The Divine Yajña Celebrating the Death of Satyavan

The Divine Yajña Celebrating the Death of Satyavan

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The Divine Yajña Celebrating the Death of Satyavan

The sacrifice of suffering and desire

Earth offers to the immortal Ecstasy

Began again beneath the eternal Hand. ||2.38||

Awake she endured the moments’ serried march

And looked on this green smiling dangerous world,

And heard the ignorant cry of living things. ||2.39||

Amid the trivial sounds, the unchanging scene

Her soul arose confronting Time and Fate. ||2.40||

Immobile in herself, she gathered force. ||2.41||

This was the day when Satyavan must die. ||2.42||

Here are two images describing the last line: “This was the day when Satyavan must die.”

1: Painting by Huta


Savitri Book 1 Canto 1 – The Symbol Dawn

Immobile in herself, she gathered force. ||2.41||

This was the day when Satyavan must die. ||2.42||

Book One Canto One Painting # 23

2: From a Video Clipping


This is very inspired. A new window has opened out in the visualisation of the beauty and strength of Sri Aurobindo’s Savitri. In the video the last shot of the Divine Yajña comes from another world holding in it Rig Veda and Savitri together. Congratulations.

A reference to the Vedic Yajña-Sacrifice is very apt when we also have in Savitri

The sacrifice of suffering and desire

Earth offers to the immortal Ecstasy

Began again beneath the eternal Hand. ||2.38||

Awake she endured the moments’ serried march

And looked on this green smiling dangerous world,

And heard the ignorant cry of living things. ||2.39||

Amid the trivial sounds, the unchanging scene

Her soul arose confronting Time and Fate. ||2.40||

Immobile in herself, she gathered force. ||2.41||

This was the day when Satyavan must die. ||2.42||

The “sacrifice” is reminiscent of the Richa by Rishi Dhirghatamas, a seer and hearer of the Truth, in Rig Veda Mandala One, (X:164:50). Purusha Sūkta adapts it in X:90:16.

य॒ज्ञेन॑ य॒ज्ञम॑यजन्त दे॒वास्तानि॒ धर्मा॑णि प्रथ॒मान्या॑सन् । १.१६४.५०

First following the ordinances, by sacrifice the gods accomplished him, the sacrifice.


About Rishi Dirghatamas we have this from Sri Aurobindo: “The utterances of the greatest seers, Vishwamitra, Vamadeva, Dirghatamas and many others, touch the most extraordinary heights and amplitudes of a sublime and mystic poetry and there are poems like the Hymn of Creation that move in a powerful clarity on the summits of thought on which the Upanishads lived constantly with a more sustained breathing.”

Reference may also be made to the following posts:

4 responses to “The Divine Yajña Celebrating the Death of Satyavan”

  1. Zech Joya Avatar
    Zech Joya

    THE DEFEAT OF DEATH

    “She spoke; Death unconvinced resisted still,
    Although he knew refusing still to know,
    Although he saw refusing still to see.

    Unshakable he stood claiming his right.

    His spirit bowed; his will obeyed the law
    Of its own nature binding even on Gods.
    ‎‎
    The Two opposed each other face to face.
    ‎‎
    His being like a huge fort of darkness towered;
    Around it her light grew, an ocean’s siege.

    Awhile the Shade survived defying heaven:
    Assailing in front, oppressing from above,
    A concrete mass of conscious power, he bore
    The tyranny of her divine desire.

    A pressure of intolerable force
    Weighed on his unbowed head and stubborn breast;
    Light like a burning tongue licked up his thoughts,
    Light was a luminous torture in his heart,
    Light coursed, a splendid agony, through his nerves;
    His darkness muttered perishing in her blaze.

    Her mastering Word commanded every limb
    And left no room for his enormous will
    That seemed pushed out into some helpless space
    And could no more re-enter but left him void.

    He called to Night but she fell shuddering back,
    He called to Hell but sullenly it retired:
    He turned to the Inconscient for support,
    From which he was born, his vast sustaining self;
    It drew him back towards boundless vacancy
    As if by himself to swallow up himself:
    He called to his strength, but it refused his call.

    His body was eaten by light, his spirit devoured.

    At last he knew defeat inevitable
    And left crumbling the shape that he had worn,
    Abandoning hope to make man’s soul his prey
    And force to be mortal the immortal spirit.

    Afar he fled shunning her dreaded touch
    And refuge took in the retreating Night.

    In the dream twilight of that symbol world
    The dire universal Shadow disappeared
    Vanishing into the Void from which it came.

    As if deprived of its original cause,
    The twilight realm passed fading from their souls,
    And Satyavan and Savitri were alone.

    But neither stirred: between those figures rose
    A mute invisible and translucent wall.

    In the long blank moment’s pause nothing could move:
    All waited on the unknown inscrutable Will.”

    https://incarnateword.in/cwsa/34/the-dream-twilight-of-the-earthly-real

    A MILLION FIGHTS STILL TO WAGE

    “Imperfect is the joy not shared by all.

    O to spread forth, O to encircle and seize
    More hearts till love in us has filled thy world!

    O life, the life beneath the wheeling stars!

    For victory in the tournament with death,
    For bending of the fierce and difficult bow,
    For flashing of the splendid sword of God!

    O thou who soundst the trumpet in the lists,
    Part not the handle from the untried steel,
    Take not the warrior with his blow unstruck.

    Are there not still a million fights to wage?”

    https://incarnateword.in/cwsa/34/the-eternal-day-the-souls-choice-and-the-supreme-consummation
    ‎‎
    Sri Aurobindo . Savitri

    Man is a transitional being…

    Thus the Divine Field was envisioned, created,
    For mighty souls a concentrated battlefield,
    The Avatar’s City of Dawn with the Prime Directive:

    “The whole earth must prepare itself for the advent of the new species, and Auroville wants to work consciously to hasten this advent.

    Little by little it will be revealed to us what this new species must be, and meanwhile, the best course is to consecrate oneself entirely to the Divine.”

    https://auroville.org/page/core-documents

    A SELECTED FEW

    We ALL continue on excluding none
    In this shared Progressive Perfection,
    A selected few as willing servitors
    And Death-free hero warriors
    Of the Divine Consciousness-Force
    Towards the Life Divine.

    https://zechjoya.blogspot.com/2026/01/a-selected-few.html‎

    Om Namo Bhagavate 🙏🏼

    Like

  2. Goutam Ghosal Avatar
    Goutam Ghosal

    Very nice

    Like

  3. justynjedraszewski Avatar
    justynjedraszewski

    “O Death, thou too art God and yet not He,” Savitri’s page 656

    we, who try to follow the guiding Light, we are comprised in this “yet not”, because … the secret is here:

    “Of God unconscious thou art the dark head, Of his Ignorance thou art the impenitent sign, …

    All contraries are aspects of God’s face.”

    Like

  4. RY Deshpande Avatar
    RY Deshpande

    Here is a comparison of the arts of Huta and Nandalal Bose:

    https://thewindsofwonder.org/2026/01/26/savitri-and-yama-two-paintings/

    Like

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