Scanning of some Passages from Savitri

Scanning of some Passages from Savitri

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Scanning of some Passages from Savitri

It was| the hour| be+fore| the Gods| a+wake.| 1.1
A+cross| the path| of the| di+vine| E+vent|
The huge| fore+bod|+ing mind| of Night,| a+lone|
In her| un+lit| tem+ple| of e+ter|+ni+ty,|
Lay stretched| im+mo|bile+ u|+pon Si|+lence’ marge.| 1.2
Al+most| one felt,| o+paque,| im+pen+e|+tra+ble,|
In the som|+bre sym|+bol of| her eye|+less muse|
The a+bysm| of the| un+bod|+ied In|+fi+nite;|
A fath|+om+less ze|+ro oc|+cu+pied| the world.| 1.3
A pow+er| of fall|+en bound|+less self| a+wake|
Be+tween| the first| and the| last Noth|+ing+ness,|
Re+call+ing| the ten|+e+brous womb| from which| it came,|
Turned from| the in+sol|+u+ble mys|+ter+y| of birth|
And the tar|+dy pro|+cess of| mor+tal|+i+ty|
And longed| to reach| its end in va|+cant Nought.| 1.4
As in| a dark| be+gin|ning of| all things,|
A mute| fea+ture|+less sem|+blance of| the Un+known|
Re+peat|+ing for ev|+er the| un+con|+scious act,|
Pro+long|+ing for ev|+er the| un+see|+ing will,|
Cra+dled| the cos|+mic drowse| of ig|+no+rant Force|
Whose moved| cre+a|+tive slum|+ber kin|+dles the suns|
And car|+ries our lives| in its| som+nam|+bu+list whirl.| 1.5

In the sombre symbol of her eyeless muse

A painting by Huta


A blind|+fold search| and wres|+tle and fum|+bl+ing clasp|
Of a| half-seen| Na+ture| and a hid|+den Soul,|
A game| of hide| and seek| in twi|+lit rooms,|
A play| of love| and hate| and fear| and hope|
Con+tin|+ues in| the nurs|+er+y| of mind|
Its hard| and heav|+y romp| of self|-born twins.| 40.34

In+to| a cre+a|+tive cha|+os they| are cast|
Where all| asks or|+der but| is driv|+en by Chance;|
Stran+gers to| earth-na|+ture, they| must learn| earth’s ways,|
Al+iens| or op|+po+sites,| they must| u+nite:|
They work| and bat|+tle and| with pain| a+gree:|
These join,| those part,| all parts| and joins| a+new,|
Till all| have found| their di|+vine har|+mo+ny.| 43.23

Her time+less| Pow+er| that lay| once on| the lap|
Of a| be+gin|+ning+less| and end|+less Calm,|
Now sev|+ered from| the Spir|+it’s im+mor|+tal bliss,|
E+rects| the type| of all| the joys| she has lost;|
Com+pel|+ling tran|+si+ent sub|+stance in|+to shape,|
She hopes| by the| cre+a|+tive act’s| re+lease|
To o+’er+leap| some+times| the gulf| she can|+not fill,|
To heal| a+while| the wound| of sev|+er+ance,|

Es+cape| from the mo|+ment’s pris|+on of lit|+tle+ness|
And meet| the E+ter|+nal’s wide| sub+lim|+i+ties|
In the| un+cer|+tain time|-field por|+tioned here.| 50.16

This was| the law| of things| none dreame|d to change:|
A hard| som+bre heart,| a harsh| un+smil|+ing mind|
Re+ject|+ed hap|+pi+ness| like a cloy|+ing sweet;|

Tran+quil|+li+ty| was a te|+di+um| and en+nui:|
On+ly| by suf|+fer+ing| life grew| co+lour+ful;|
It need|+ed the spice| of pain,| the salt| of tears.| 64.8

As if| a beck|+on+ing fin|+ger of se|+cre+cy|
Out+stretched| in+to| a crys|+tal mood| of air,|
Point+ing| at him| from some| near hid|+den depth,|
As if| a mes|+sage from| the world’s| deep soul,|
An in|+ti+ma|+tion of| a lurk|+ing joy|
That flowed| out from| a cup| of brood|+ing bliss,|
There shim|+mered steal|+ing out| in+to| the Mind|
A mute| and quiv|+er+ing ec|+sta+sy| of light,|
A pas|+sion and del|i+ca+cy| of ro|+se+ate fire.| 75.5

A+bol|+ish+ing| the sign|+less emp|+ti+ness,|
Break+ing| the va|+can+cy| and voice|+less hush,|
Pierc+ing| the lim|+it+less| Un+know|+a+ble,|
In+to| the lib|+er+ty| of the mo|+tion+less depths|
A beau+ti|+ful and| fe+lic|+i+tous lus|+tre stole,|
A beau|+ti+ful| and fe+lic|+i+tous| lus+tre stole,|
Im+aged| it+self| in a| sur+pris|+ing beam|
And built| a gold|+en pas|+sage to| his heart|
Touch+ing| through him| all long|+ing sen|+ti+ent things.| 81.4

In the| in+de+ter|+mi+nate form|+less+ness| of Self|
Cre+a|+tion took| its first| mys+te|+ri+ous steps,|
It made| the bod|+y’s shape| a house| of soul|
And Mat|+ter learned| to think| and per|+son grew;|
She saw| Space peo|+pled with| the seeds| of life|
And saw| the hu|+man crea|+ture born| in Time.| 117.2

The Man|+y are| the in+nu|+mer+a|+ble One,|
The One| car+ries| the mul|+ti+tude| in his breast;|
He is| the Im+per|+son+al,| in+scru|+ta+ble, sole,|
He is| the one| in+fi|+nite Per|+son see|+ing his world;|
The Si|+lence bears| the E+ter|+nal’s great| dumb seal,|
His light| in+spi|+res the| e+ter|+nal Word;|
He is| the Im+mo|+bile’s deep| and death|+less hush,|
Its white| and sign|+less blank| ne+gat|ing calm,|
Yet stands| the cre+a|+tor Self,| the al+might|+y Lord|
And watch|+es his will| done by| the forms| of gods|
And the| de+sire| that goads| half-con|+scious man|
And the| re+luc|+tant and| unsee|+ing Night.| 146.26

These wide| di+vine| ex+tremes|, these in+verse| pow+ers|
Are the right| and left| side of| the bod|+y of God;|
Ex+ist|+ence bal|+anced twixt| two might|+y arms|
Con+fronts| the mind| with un+solved| a+bysms| of Thought.| 146.27

Down with| a hur|+ried swim|+ming float|+ing lapse|
Through un|+seen worlds| and bot|+tom+less spac|+es forced|
Sank like| a star| the soul| of Sa|+vi+tri.| 156.2
A+midst| a laugh|+ter of| un+earth|+ly lyres|
She heard| a+round| her name|+less voic|+es cry|

Tri+um|+phing, an| in+nu|+mer+a+ble sound.| 156.3
A choir| of laugh|+ing winds| to meet| her came.| 156.4
She bore| the bur|+den of| in+fin|+i+ty|
And felt| the stir| of all| e+the|+re+al space.| 156.5

Drawn by| white manes| u+pon| a high|-roofed car|
In flare| of the| un+stead|+y torch|+es went|
With linked| hands Sat|+ya+van| and Sa|+vi+tri,|
Hear+ing| a mar|+riage march| and nup|+tial hymn,|
Where wait|+ed them| the man|+y-voiced| hu+man world.| 159.3
Num+ber+less| the stars| swam on| their shad|+ow+y field|
De+scrib|+ing in| the gloom| the ways| of light.| 159.4


Metrical Feet

Macron and breve notation:

 –  accented/stressed/long syllable;

◡  unaccented/unstressed/short syllable

Disyllables

◡         ◡         pyrrhus, dibrach

◡         –          iamb (or iambus or jambus)

–          ◡         trochee, choree (or choreus)

–          –          spondee

Trisyllables

◡         ◡         ◡         tribrach

–          ◡         ◡         dactyl

◡         –          ◡         amphibrach

◡         ◡         –          anapaest, antidactylus

◡         –          –          bacchius

–          ◡         –          cretic, amphimacer

–          –          ◡         antibacchius

–          –          –          molossus

Tetrasyllables

◡         ◡         ◡         ◡         tetrabrach, proceleusmatic

–          ◡         ◡         ◡         primus paeon

◡         –          ◡         ◡         secundus paeon

◡         ◡         –          ◡         tertius paeon

◡         ◡         ◡         –          quartus paeon

–          –          ◡         ◡         major ionic, double trochee

◡         ◡         –          –          minor ionic, double iamb

–   ◡ –   ◡  ditrochee                                                       

◡         –          ◡         –          diiamb

–          ◡         ◡         –          choriamb

◡         –          –          ◡         antispast

◡         –          –          –          first epitrite

–          ◡         –          –          second epitrite

–          –          ◡         –          third epitrite

–          –          –          ◡         fourth epitrite

–          –          –          –          dispondee

If a line has only one foot, it is called a monometer; two feet, dimeter; three is trimeter; four is tetrameter; five is pentameter; six is hexameter, seven is heptameter and eight is octameter. If the feet are iambs and if there are five feet to a line, then it is called an iambic pentameter. If the feet are primarily dactyls and there are six to a line, then it is a dactylic hexameter. In classical Greek and Latin the name “iambic trimeter” refers to a line with six iambic feet.

Metric variations

Poems with a well-defined overall metric pattern often have a few lines that violate that pattern. A common variation is the inversion of a foot, which turns an iamb (“da-DUM”) into a trochee (“DUM-da”). A second variation is a headless verse, which lacks the first syllable of the first foot. A third variation is catalexis, where the end of a line is shortened by a foot, or two or part thereof – an example of this is at the end of each verse in Keats’ La Belle Dame sans Merci:

And on thy cheeks a fading rose (4 feet)

Fast withereth too (2 feet)

https://thewindsofwonder.org/2025/07/25/metrical-feet/

7 responses to “Scanning of some Passages from Savitri”

  1. sylviekabir Avatar
    sylviekabir

    Magnifique !

    1. RY Deshpande Avatar
      RY Deshpande

      But can we go into nuances of some of the prosodically wonderful lines? For, instance, which one you will like in the following, 81.4?

      A beau+ti|+ful and| fe+lic|+i+tous lus|+tre stole,|
      A beau|+ti+ful| and fe+lic|+i+tous| lus+tre stole,|

      My own preference or prejudice is for the cretic and not iamb as the last foot. Such cretics are very rare in Savitri.

      1. sylviekabir Avatar
        sylviekabir

        i am not such an expert as you are…

        The cretic coloration gives the line a radiant stillness. It makes “lustre stole” feel like a final illumination rather than a passing shimmer. And in a poem structurally committed to forward movement, a rare cretic can feel metaphysically significant. ☺️ It introduces vertical presence instead of horizontal becoming…

      2. sylviekabir Avatar
        sylviekabir

        The cretic, is closer to spanda. The iamb, evokes becoming. But in aesthetic realization, both merge into recognition.

        🙏

  2. RY Deshpande Avatar
    RY Deshpande

    “vertical presence instead of horizontal becoming…” nicely said.

    1. sylviekabir Avatar
      sylviekabir

      🦚✨”..What happens is an opening of vision to something above us or a rising up towards it or a descent of its powers into our being. What we see by the opening of vision is an Infinity above us, an eternal Presence or an infinite Existence, an infinity of consciousness, an infinity of bliss — a boundless Self, a boundless Light, a boundless Power, a boundless Ecstasy.” The Life Divine.

      A vertical presence instead of horizontal becoming, 🙏simultaneously expressing itself, permeating all beings and phenomena, so that the infinite Presence is both transcendent and immanent, fully manifest in the world while remaining beyond it.

  3. Apropos of Prosody – The Winds of Wonder

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