The Winds of Wonder

Go, Rain Go

Go, Rain Go

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By

RY Deshpande

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Go, Rain Go

जा, पावसा जा

जा, पावसा जा, मार डुबकी समुद्रात,

सापडेल तुला तेथे रूपवंत मासा;






जन्मले नव्हते काहीही तेंव्हाची गोष्ट,





आली एकदा स्फूर्ती उभवण्या संसार;










संकल्पीला बहुविध मोलाचा प्रकल्प,





केली भूमी तयार त्या सूर्यप्रकाशात;










अवतरे महाअग्नि जडत्वाच्या घरी,





वाढविण्या दिव्यत्वाची ठिणगी पहिली;










विष्णुचे घेतलेले रूप प्राचीनकाळी,





प्रळयात रक्षिल्या उज्वल स्तुतीगाथा;










गाता गाता झाल्या त्या अजून प्रासादिक,





प्रभावी, युगायुगाचे धन मृत्यूक्षेत्री;










येईल ऐकू सनईत शांतमल्हार,





विजयाचे ढोल मृदूंग विश्वभरात;










मानव उद्याचा इथे, प्रदीप्त राशीत,





योगेच्छेचे सामर्थ्य त्याच्यात ओतलेले;










ये रे, ये रे, पावसा, घे हे सोन्याचे नाणे,





आनंदी वर्षा बरसू दे अंतरदेही.





१२ ऑगस्ट २०२५









Go, Rain Go





Go, rain go, dive into the primordial ocean,





Sure, you will discover a beautiful Fish there;










Nothing breathed back then, utterly nothing,





And arose a mighty desire for the life to be born;










Came a project of manifold value in the thought,





And the sunlight prepared that prosperous land;










The great fire incarnated itself in inertia’s house,





And to grow was struck the first spark of divinity;










That wondrous form of Vishnu taken in ancient times





Protected the hymns of praise, when all was Deluge;










Singing them, they became still more majestic,





Creative, the wealth of ages in the realm of Death;










The tranquil sound of the clarinet will be heard,





The soft drum of victory through all the worlds;










The race of tomorrow is here, in the bright zodiac,





The power of the will of yoga is established into it;










Come, happiest rain, come, take this golden coin,





Oh the joyful downpour upon the deathless body!

















































9 responses to “Go, Rain Go”



  1. 


    

    RY Deshpande Avatar
    



    RY Deshpande
    



    


    

    

    



    The Evolutionary Beginning
    

    Sri Aurobindo
    

    Record of Yoga
    

    We shall see how the thought of God works itself out in Life. The material world is first formed with the Sun as centre, the Sun being itself only a subordinate star of the great Agni, Mahavishnu, in whom is centred the Bhu. Mahavishnu is the Virat Purusha who as Agni pours Himself out into the forms of sun and star. He is Agni Twashtá, Visvakarman, he is also Prajápati and Matariswan. These are the three primal Purushas of the earth life,—Agni Twashta, Prajápáti & Matariswan, all of them soul bodies of Mahavishnu. Agni Twashta having made the Sun out of the Apas or waters of being, Prajapati as Surya Savitri enters into the Sun and takes possession of it. He multiplies himself in the Suris or Solar Gods who are the souls of the flames of Surya, the Purushas of the female solar energies. Then he creates out of this solar body of Vishnu the planets each of which successively becomes the Bhumi or place of manifestation for Manu, the mental being, who is the nodus of manifest life-existence and the link between the life and the spirit. The present earth in its turn appears as the scene of life, Mars being its last theatre. In the Bhumi Agni Twashta is again the first principle, Matariswan the second, finally, Prajapati appears in the form of the four Manus, chatváro manavah. Not in the physical world at first, but in the mental world which stands behind the earth-life; for earth has seven planes of being, the material of which the scenes and events are alone normally visible to the material senses, the vital of which man’s pranakosha is built and to which it is responsive, the mental to which his manahkosha is attached, the ideal governing his vijnanakosha, the beatific which supports his anandakosha, & the dynamic and essential to which he has not[p.1323] yet developed corresponding koshas, but only unformed nimbuses of concrete being. All the gods throw out their linga-rupas into these worlds of earth and through them carry on her affairs; for these lingas repeat there in the proper terms of life upon earth the conscious movements of the gods in their higher existences in the worlds above Bhu. The Manus manifested in the Manoloka of Bhu bring pressure to bear upon the earth for the manifestation of life and mind. Prajapati as Rudra then begins to form life upon earth, first in vegetable, then in animal forms. Man already exists but as a god or demigod in Bhuvarloka of Bhu, not as a man upon earth. There he is Deva, Asura, Rakshasa, Pramatha, Pisacha, Pashu or as Deva he is either Gandharva[,] Yaksha, Vidyadhara or any of the Karmadevas. For Man is a son of the Manu and is assigned his place in Div & Pradiv, in Heaven & in the Swargabhumis. Thence he descends to earth and thither from earth he returns. All that will be explained afterwards. When the human body is ready, then he descends upon earth and occupies it. He is not a native of earth, nor does he evolve out of the animal. His manifestation in animal form is always a partial incarnation, as will be seen hereafter.
    

    https://incarnateword.in/cwsa/11/notes-on-images-seen-in-march-1914
    

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  2. 


    

    dreamilyscrumptious3409c89563 Avatar
    



    dreamilyscrumptious3409c89563
    



    


    

    

    



    Reads like नासदीय सूक्त of the ancient visionaries of the Veda ! Wow !
    

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    1. 


      

      RY Deshpande Avatar
      



      RY Deshpande
      



      


      

      

      



      Thanks
      

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      1. 


        

        Thakur Prasad Avatar
        



        Thakur Prasad
        



        


        

        

        



        Do you agree, am I right ?
        

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  3. 


    

    RY Deshpande Avatar
    



    RY Deshpande
    



    


    

    

    



    With which comment of yours? of Thakur Prasad?
    

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  4. 


    

    claudechamberland Avatar
    



    claudechamberland
    



    


    

    

    



    Inspired…beautiful…
    

    Record of Yoga: “Agni Twashta having made the Sun out of the Apas or waters of being, Prajapati as Surya Savitri enters into the Sun and takes possession of it.”
    

    Therfore, opening to this “happiest rain” having brought these “waters of being” would mean, with the “power of the will of Yoga” of the “race of tomorrow”, opening to Surya Savitri within us. The Psychic Being. The close and loving touch of Mother.
    

    Now, it is up to us, sons of Manu, to open to this “happiest rain”. To play our true role in the evolutionary march. 
    

    Thank you again, Deshpande-Ji.
    

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    1. 


      

      RY Deshpande Avatar
      



      RY Deshpande
      



      


      

      

      



      Very beautiful response. He had willed and decreed the supramental transformation, divine life in a divine body.
      

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  5. 


    

    Soham Karandikar Avatar
    



    Soham Karandikar
    



    


    

    

    



    A mystical evolution which starts in water like biological evolution, but the water in this evolution might be a different one. 
    

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    1. 


      

      RY Deshpande Avatar
      



      RY Deshpande
      



      


      

      

      



      This is the occult of the beginning of life. Biology may call it planktons.
      

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