The Winds of Wonder

She the divine Conscious Force

She the divine Conscious Force

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RY Deshpande

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She the divine Conscious Force

The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates. But something of her ways can be seen and felt through her embodiments and the more seizable because more defined and limited temperament and action of the goddess forms in whom she consents to be manifest to her creatures.

https://incarnateword.in/cwsa/32/the-mother-vi

2 responses to “She the divine Conscious Force”

  1. RY Deshpande Avatar
    RY Deshpande

    It concludes with the following:

    The supramental change is a thing decreed and inevitable in the evolution of the earth-consciousness; for its upward ascent is not ended and mind is not its last summit. But that the change may arrive, take form and endure, there is needed the call from below with a will to recognise and not deny the Light when it comes, and there is needed the sanction of the Supreme from above. The power that mediates between the sanction and the call is the presence and power of the Divine Mother. The Mother’s power and not any human endeavour and tapasya can alone rend the lid and tear the covering and shape the vessel and bring down into this world of obscurity and falsehood and death and suffering Truth and Light and Life divine and the immortal’s Ananda.

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  2. RY Deshpande Avatar
    RY Deshpande

    The One whom we adore …

     यां वयं मातृत्वेन पूजयामः सा एव दिव्या चेतनशक्तिः या सर्वेषु अस्तित्वेषु आधिपत्यं करोति, एकैव तथापि एतावत् बहुपक्षीयं यत् तस्याः गतिं अनुसरणं द्रुततमस्य मनसः कृते अपि, स्वतन्त्रतमस्य विशालतमस्य च बुद्धेः कृते अपि असम्भवम्। माता चैतन्यं बलं च परमं दूरं सर्वेभ्यः सृजति। परन्तु तस्याः किमपि मार्गं तस्याः मूर्तरूपैः द्रष्टुं अनुभूयते च अधिकं च ग्रहणीयं यतः अधिकनिर्धारितं सीमितं च स्वभावं सीमितं च देवीरूपेषु येषु सा स्वजीवेषु प्रकटितुं सहमतः भवति।

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