About Matter in The Life Divine

About Matter in The Life Divine

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About Matter in The Life Divine

… the body is from the beginning the soul’s great difficulty, its continual stumbling-block and rock of offence. … The body is the obscure burden that he [the eager seeker] cannot bear; its obstinate material grossness is the obsession that drives him for deliverance to the life of the ascetic. To get rid of it he has even gone so far as to deny its existence and the reality of the material universe. … Life is at constant war with Matter and the battle seems always to end in the apparent defeat of Life and in that collapse downward to the material principle which we call death. The discord deepens with the appearance of Mind. … it [life] makes a compromise by using death for the continuance of life.

Mind, the principle of division, precipitates itself into Life to create forms for the Multiple. It is a necessary result of the will to make multiplicity of being and an awareness of things from separate centres of consciousness.

… not any eternal and original law of eternal and original Matter, but the nature of the action of cosmic Mind is the cause of atomic existence. Matter is a creation, and for its creation the infinitesimal, an extreme fragmentation of the Infinite, was needed as the starting-point or basis. Ether may and does exist as an intangible, almost spiritual support of Matter, but as a phenomenon it does not seem, to our present knowledge at least, to be materially detectable. Subdivide the visible aggregate or the formal atom into essential atoms, break it up into the most infinitesimal dust of being, we shall still, because of the nature of the Mind and Life that formed them, arrive at some utmost atomic existence, unstable perhaps but always reconstituting itself in the eternal flux of force, phenomenally, and not at a mere unatomic extension incapable of contents.

… it is a spiritually conceptive difference ending in a practical distinction, which creates the series descending from Spirit through Mind to Matter and ascending again from Matter through Mind to Spirit. … ignorance, inertia and division of Matter impose on the vital and mental existence emerging in it the law of pain and suffering and the unrest of dissatisfaction with its status of division, inertia and ignorance.

… the success of this inertia and obstruction is due to a third power of Matter; for the third fundamental opposition which Matter offers to Spirit is this that it is the culmination of the principle of division and struggle. Indivisible indeed in reality, divisibility is its whole basis of action from which it seems forbidden ever to depart; for its only two methods of union are either the aggregation of units or an assimilation which involves the destruction of one unit by another; and both of these methods of union are a confession of eternal division, since even the first associates rather than unifies and by its very principle admits the constant possibility and therefore the ultimate necessity of dissociation, of dissolution. Both methods repose on death, one as a means, the other as a condition of life.

The one thing that can stand in the way of ultimate terrestrial possibility is if our present view of Matter and its laws represent the only possible relation between sense and substance, between the Divine as knower and the Divine as object, or if, other relations being possible, they are yet not in any way possible here, but must be sought on higher planes of existence.

If we consider what it is that most represents to us the materiality of Matter, we shall see that it is its aspects of solidity, tangibility, increasing resistance, firm response to the touch of Sense. Substance seems more truly material and real in proportion as it presents to us a solid resistance and by virtue of that resistance a durability of sensible form on which our consciousness can dwell; in proportion as it is more subtle, less densely resistant and enduringly seizable by the sense, it appears to us less material.

The ascending scale of substance from Matter to Spirit must be marked by a progressive diminution of these capacities most characteristic of the physical principle and a progressive increase of the opposite characteristics which will lead us to the formula of pure spiritual self-extension. These considerations become of great importance when we consider the possible relation between the divine life and the divine mind of the perfected human soul and the very gross and seemingly undivine body or formula of physical being in which we actually dwell.

Our thoughts are parts of the immense machine,

Our ponderings but a freak of Matter’s law,

The mystic’s lore was a fancy or a blind;

Of soul or spirit we have now no need:

Matter is the admirable Reality,

The patent unescapable miracle,

The hard truth of things, simple, eternal, sole. ||68.73||

Immutable in rhythmic calm and joy

He saw, sovereignly free in limitless light,

The unfallen planes, the thought-created worlds

Where Knowledge is the leader of the act

And Matter is of thinking substance made,

Feeling, a heaven-bird poised on dreaming wings,

Answers Truth’s call as to a parent’s voice,

Form luminous leaps from the all-shaping beam

And Will is a conscious chariot of the Gods,

And Life, a splendour-stream of musing Force,

Carries the voices of the mystic Suns. ||70.32||

Thou shalt be one with God’s bare reality

And the miraculous world he has become

And the diviner miracle still to be

When Nature who is now unconscious God

Translucent grows to the Eternal’s light,

Her seeing his sight, her walk his steps of power

And life is filled with a spiritual joy

And Matter is the Spirit’s willing bride. ||128.48||

Where Matter is all, there Spirit is a dream:

If all are the Spirit, Matter is a lie,

And who was the liar who forged the universe? ||142.48||

Matter is his means and his spiritual sign;

He hangs the thought upon a lash’s lift,

In the current of the blood makes flow the soul. ||149.15||

Featured Image: The Periodic Table

The periodic table is a chart organizing all known chemical elements (currently 118) into rows (periods) and columns (groups) by increasing atomic number, revealing recurring properties and trends, with elements like Hydrogen (to Oganesson arranged to show chemical similarities within groups and periodic changes across periods, serving as a fundamental tool in chemistry and physics. It groups metals, nonmetals, and metalloids, displaying key info like atomic mass and symbol, with the f-block (Lanthanoids/Actinoids) usually at the bottom for space. 

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