Apropos of Two Vast Negations — 13

Apropos of Two Vast Negations — 13

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Apropos of Two Vast Negations — 13

Death’s Sophistry

In an immutable order’s hierarchy

Where Nature changes not, man cannot change… ||144.4||

Hope not to call God down into his life:

How shalt thou bring the Everlasting here? ||144.10||

There is no house for him in hurrying Time. ||144.11||

Vainly thou seek’st in Matter’s world an aim;

No aim is there, only a will to be. ||144.12||

All walk by Nature bound for ever the same. ||144.13||

The world is a myth that happened to come true,

A legend told to itself by conscious Mind,

Imaged and played on a feigned Matter’s ground

On which it stands in an unsubstantial Vast. ||144.19||

If Mind is all, renounce the hope of bliss;

If Mind is all, renounce the hope of Truth. ||144.21||

For Mind can never touch the body of Truth

And Mind can never see the soul of God;

Only his shadow it grasps nor hears his laugh

As it turns from him to the vain seeming of things. ||144.22||

Each thought is a gold coin with bright alloy

And error and truth are its obverse and reverse:

This is the imperial mintage of the brain

And of this kind is all its currency. ||144.24||

Think not to plant on earth the living Truth

Or make of Matter’s world the home of God;

Truth comes not there but only the thought of Truth,

God is not there but only the name of God. ||144.25||

If Self there is, it is bodiless and unborn;

It is no one and it is possessed by none,

On what shalt thou then build thy happy world? ||144.26||

Cast off thy life and mind, then art thou Self,

An all-seeing Omnipresence stark, alone,

If God there is he cares not for the world;

All things he sees with calm indifferent gaze,

He has doomed all hearts to sorrow and desire,

He has bound all life with his implacable laws;

He answers not the ignorant voice of prayer. ||144.27||

His truth in human thinking cannot dwell:

If thou desirest truth then still thy mind

For ever, slain by the dumb unseen Light. ||144.29||

Immortal bliss lives not in human air:

How shall the mighty Mother her calm delight

Keep fragrant in this narrow fragile vase

Or lodge her sweet unbroken ecstasy

In hearts which earthly sorrow can assail

And bodies careless Death can slay at will? ||144.30||

Dream not to change the world that God has planned,

Strive not to alter his eternal law. ||144.31||

If heavens there are whose gates are shut to grief,

There seek the joy thou couldst not find on earth;

Or in the imperishable hemisphere

Where Light is native and Delight is king

And Spirit is the deathless ground of Things,

Choose thy high station, child of Eternity. ||144.32||

If thou art Spirit and Nature is thy robe,

Cast off thy garb and be thy naked self

Immutable in its undying truth,

Alone for ever in the mute Alone. ||144.33||

Turn then to God, for him leave all behind;

Forgetting Love, forgetting Satyavan,

Annul thyself in his immobile peace. ||144.34||

O soul, drown in his still beatitude. ||144.35||

For thou must die to thyself to reach God’s height:

I, Death, am the gate of immortality.” ||144.36||

Dream not to change the world that God has planned,

Strive not to alter his eternal law. ||144.31||


Savitri Book 10 Canto 4 – The Dream Twilight of the Earthly Real

Once more arose the great destroying Voice…. ||144.1||

Behold the figures of this symbol realm,

Its solid outlines of creative dream

Inspiring the great concrete tasks of earth…. ||144.2||

Where Nature changes not, man cannot change… ||144.4||

Hope not to call God down into his life:

How shalt thou bring the Everlasting here? ||144.10||

There is no house for him in hurrying Time. ||144.11||

Once more| a+rose| the great| de+story|+ing Voice:|
“Be+hold| the fig|+ures of| this sym|+bol realm,|
Its sol|+id out|+lines of| cre+a|+tive dream|
In+spir|+ing the| great con|+crete tasks| of earth.| 144.2
Where Na|+ture chang|+es not,| man can|+not change:|
Hope not| to call| God down| in+to| his life:|
How shalt| thou bring| the Ev|+er+last|+ing here?| 144.10
There is| no house| for him| in hur+ry|+ing Time.| 144.11

Featured Image: Painting by Huta X:iv # 1

5 responses to “Apropos of Two Vast Negations — 13”

  1. justynjedraszewski Avatar
    justynjedraszewski

    Dear Sir 🙏 In this passage Death speaks like the head of a Church, priest of his cult or religion. In fact he has power of those who give him their own power, who see in him true savier, liberator. Believe in Death is more frequent than believe in God, he wants to be God supreme, while he is crystallized ego of ignorance, hungry of fresh blood, propelled by empty stomach’s desire. His worshipers are his emanations, who see in him universal penaceum, true cure for misery of suffering… physical body is his food and kingdom. His words are spoken to all souls: “worship me and I will give you whatever you want! whatever you desire, pay hommage to me and take share of my kingdom”. Savitri is his worst caushmar, he is disarmed, vaporised and annihilated by Her. She is Divine Grace and Consciousness while he is disgrace and ignorance personified, child of limited blind mind. Image of snake is his passport photo. Apparent ruler of Man he will not release his pray early, before his hour ends… Man is still sleeping, a dream inside dark venon night, while the immortal Sun is rising on the horizon, above his head… May Divine Grace build Her home in us all🙏 Justyn

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    1. RY Deshpande Avatar
      RY Deshpande

      “Image of snake is his passport photo.” Nicely said. Yet he has a functional roll to play. Savitri herself says:

      Thou art my shadow and my instrument. ||147.18||

      I have given thee thy awful shape of dread

      And thy sharp sword of terror and grief and pain

      To force the soul of man to struggle for light

      On the brevity of his half-conscious days. ||147.19||

      Thou art his spur to greatness in his works,

      The whip to his yearning for eternal bliss,

      His poignant need of immortality. ||147.20||

      Live, Death, awhile, be still my instrument. ||147.21||

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    2. RY Deshpande Avatar
      RY Deshpande

      For now at last I know beyond all doubt,

      The great stars burn with my unceasing fire

      And life and death are both its fuel made. ||142.92||

      Life only was my blind attempt to love:

      Earth saw my struggle, heaven my victory;

      All shall be seized, transcended; there shall kiss

      Casting their veils before the marriage fire

      The eternal bridegroom and eternal bride. ||142.93||

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      1. justynjedraszewski Avatar
        justynjedraszewski

        Dear Sir 🙏

        If we accept symbolic meaning of Divine Savitri’s mariage with Human Satyavan then death is a regular interval in progressive Evolution/growth. Savitri is saving Her “ignorant” husband by dismantling his sleep/death/ignorance simply through Her native Divine Grace.

        Whole story is a parabole/vision of human Life encounter with its Divine original nature. Most important/perplexing event (cosmic and individual) is between exit of Purusha from body/prakriti and it’s entrance back into prakriti/body.

        Savitri is The Mother of Universe, Grace and Light, on our human level and above it. Satyavan is Her manifestation/projection in nature/prakriti.

        Death/Yama is controlling the frontiers between Divine and Human experiences/spheres.

        Ashvapati is the seeker of the Divine Grace, similarly Savitri is looking for Her Graceful husband.

        Each crossing of frontiers (birth, entry, mariage, exit) is a meeting with a guide (Narad, aspects of the Divine).

        Time/space in Savitri, as ›poem‹ is moving (from the start till the end) in circle, travelling towards Her central role as Supreme Saving and transforming Grace.

        Death is a mask of the Divine in unconscious world, used to make human progress faster and ready for spiritual cooperation in conditions of knowledge and love.

        Once Divine Grace has conquered Human nature Death is/will be no more necessary.

        Let the victory over death be acknowledged by all of us 🙏

        Justyn

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  2. RY Deshpande Avatar
    RY Deshpande

    “Divine Savitri’s marriage with Human Satyavan”. No.

    They both are the Divine Incarnate, in the human form, accepting the mortal birth for the evolutionary progress and realisation. There is the full entering into what we may call as Humanity.

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